Citation:Cragun, Ryan T. 2022. “Does Interfaith Programming on College Campuses Influence Attitudes Toward Religious Minorities?: A Case Study.” Research in the Social Scientific Study of Religion 32:238–61. This article can be downloaded here.
Citation:Cragun, Ryan T., and David Speed. 2022. “Religious and Non-Religious Perspectives on Happiness and Wellbeing.” Pp. 167–91 in Religious and Secular Perspectives on Happiness and Wellbeing, Routledge Studies in Religion, edited by S. Sugirtharajah. London: Routledge. This book chapter can be downloaded here.
Citation: Smith, Jesse M., and Ryan T. Cragun. 2021. “Secularity and Nonreligion.” in Bloomsbury Religion in North America, edited by J. M. Smith and R. T. Cragun. London: Bloomsbury Academic. This chapter can be downloaded here.
Citation:Cragun, Ryan T., and David Speed. (forthcoming.) “We Do Not Think It Means What They Think It Means: A Response to Thunström et al.” Journal for the Scientific Study of Religion. doi: . This response can be downloaded here.
Citation:Schaffner, Caleb, and Ryan T. Cragun. 2020. “Non-Religion and Atheism.” Pp. 242–52 in Handbook of Leaving Religion, edited by D. Enstedt, G. Larsson, and T. T. Mantsinen. Leiden: Brill. This chapter can be downloaded here.
Citation: Cragun, Ryan T. 2019. “Questions You Should Never Ask an Atheist: Towards Better Measures of Nonreligion and Secularity.” Secularism and Nonreligion 8(0):6. This article can be downloaded here.
Citation:Smith, Jesse M. and Ryan T. Cragun. 2019. “Mapping Religion’s Other: A Review of the Study of Nonreligion and Secularity.” Journal for the Scientific Study of Religion 58(2):319–35. This article can be downloaded here.
Description: Christianity and the Limits of Minority Acceptance explores the ways Christian women in college make sense of bisexual, transgender, polyamorous, and atheist others. Specifically, it explores the ways they express tolerance for some sexual groups, such as lesbian and gay people, while maintaining condemnation of other sexual, gendered, or religious groups. In so doing, […]