Articles

• The Demography of Exiting, Retention, and Conversion among Members of The Church of Jesus Christ of Latter-Day Saints in Utah
• Religiosity Is Declining BUT Giving Is Increasing: Can the Nonreligious Really Be Less Generous?
• Appropriating the “Soul”: Evolving Understandings in Canada and the United States
• Measuring Nonreligion as Absence: Testing Various Approaches
• Cross-cultural adaptation and search for evidence of validity of the brazilian version of the nonreligious-nonspiritual scale (NRNSS)
• Hail Satan (or Not): An Exploratory Examination of the Seven Tenets of The Satanic Temple
• Uskonnontutkija puutarhassa: Espanjansiruetana, elämänasennot ja uusintava ulossulkemisen etiikka
• The Push Away From Religion and the Pull Towards Secularity
• The Beliefs of Nonbelievers: Exclusive Empiricism and Mortal Finitude Among Atheists and Agnostics
• “I Know That Goes Against My Religion”: Explaining Intrafaith Religious Dissent in Latter-Day Saint Views on Abortion and Religious Reflexivity
• Mormons Are No Longer a Majority in Utah: Causes, Consequences, and Implications for the Sociology of Religion
• Not Before Jesus Comes, If Ever: Mormon Views on When Women Will Receive the Priesthood
• “I Don’t Think It Ought To Be Blasphemy: Transing God(s) and Postlife Gender
• Outcast Women: Gender and Authenticity in Ex-Mormon Women’s Disaffiliation Narratives
• An Examination of Attitudes Toward Bisexual People at the Intersections of Gender and Race/Ethnicity
• Does Interfaith Programming on College Campuses Influence Attitudes Toward Religious Minorities?: A Case Study
• Knowledge and perceptions of the genetic counseling profession among a national cross-sectional sample of U.S. adults
• Using a Smart Phone to Learn Spanish: Does it help and will students use it?
• Nothing Is Not Something: On Replacing Nonreligion with Identities
• Religious Exiting and Social Networks: Computer Simulations of Religious/Secular Pluralism
• With a little help from my (Canadian) friends: Health differences between minimal and maximal religiosity/spirituality are partially mediated by social support
• Words of Wisdom: New Generations and New Challenges
• Response to “Masturbation: Scientific Evidence and Islam’s View”
• Questions You Should Never Ask an Atheist: Towards Better Measures of Nonreligion and Secularity
• Valid assessment of spiritual quality of life with the WHOQOL-SRPB BREF across religious, spiritual, and secular persons: A psychometric study
• Mapping Religion’s Other: A Review of the Study of Nonreligion and Secularity
• Daily spiritual experiences and well-being among the nonreligious, spiritual, and religious: A bifactor analysis
• Sunday Football or Church? A Case Study in Substitutes and Complements
• Incorporating Transgender Experience Toward a More Inclusive Gender Lens in the Sociology of Religion
• The Limits of Homonormativity: Constructions of Bisexual and Transgender People in the Post Gay Era
• Religious/Secular Distance: How far apart are teenagers and their parents?
• Complicating Marginalisation: The Case of Mormon and Nonreligious College Students in a Predominantly Mormon Context
• ‘Oh My God, I Sound Like a Horrible Person’: Contemporary Christians and the Conditional Acceptance of Sexual and Gender Diversity
• Losing Manhood Like a Man: A Collaborative Autoethnographic Examination of Masculinities and the Experience of a Vasectomy
• ‘Men Never Cry’: Teaching Mormon Manhood in the Church of Jesus Christ of Latter-Day Saints
• No One Expects a Transgender Jew: Religious, Sexual and Gendered Intersections in the Evaluation of Religious and Nonreligious Others
• Helping Quantitative Sociology Come Out of the Closet
• “Be Prepared if I Bring It Up:” Patients’ Perceptions of the Utility of Religious and Spiritual Discussion During Genetic Counseling
• Perceived Marginalization, Educational Contexts, and (Non)Religious Educational Experience
• An Interactionist Approach to the Social Construction of Deities
• I Think Some People Need Religion: The Social Construction of Nonreligious Moral Identities
• “I Found God in The Glory Hole”: The Moral Career of a Gay Christian
• Do Religiosity and Spirituality Really Matter for Social, Mental, and Physical Health?: A Tale of Two Samples
• ‘Can’t Put My Finger on It’: A Research Report on the Non-Existence and Meaninglessness of Sin
• Predictors of opposition to and support for the ordination of women: insights from the LDS Church
• “How Low Can Humans Plunge!”: Facilitating Moral Opposition in The Church of Jesus Christ of Latter-day Saints
• God May Save Your Life, but You Have to Find Your Own Keys: Religious Attributions, Secular Attributions, and Religious Priming
• Increasing Sex Ratio Imbalance Among Utah Mormons: Sources and Implications
• From Sodomy to Sympathy: LDS Elites’ Discursive Construction of Homosexuality Over Time
• Contemporary Religion and the Cisgendering of Reality
• Simple Markov Model for Estimating the Growth of Nonreligion in the United States
• Atheism Looking In: On the Goals and Strategies of Organized Nonbelief
• ‘Don’t push your immorals on me’: Encouraging anti-porn advocacy in The Church of Jesus Christ of Latter-Day Saints
• The Nonreligious-Nonspiritual Scale (NRNSS): Measuring Everyone from Atheists to Zionists
• “Avoid that pornographic playground”: Teaching pornographic abstinence in The Church of Jesus Christ of Latter-day Saints
• ‘‘I Don’t Need a Shotgun, Just a Look’’: Representing Manhood in Secular and Religious Magazines
• Men Who Hold More Egalitarian Attitudes Toward Women Working Outside the Home in the US: Who Are They?
• The Last Bastion of Sexual and Gender Prejudice? Sexualities, Race, Gender, Religiosity, and Spirituality in the Examination of Prejudice Toward Sexual and Gender Minorities
• The Hallmarks of Righteous Women: Gendered Background Expectations in The Church of Jesus Christ of Latter-Day Saints
• Chapel Use on College and University Campuses
• “Why Would Our Heavenly Father Do that to Anyone”: Oppressive Othering through Sexual Classification Schemes in the Church of Jesus Christ of Latter-Day Saints
• Measuring Spiritual Fitness: Atheist Military Personnel, Veterans, and Civilians
• Mormon Religiosity and the Legacy of “Gathering”
• Whom Do People Dislike More: Atheists or Cultists?
• Forms, Frequency, and Correlates of Perceived Anti-Atheist Discrimination
• Comparing the Geographic Distributions and Growth of Mormons, Adventists, and Witnesses
• On the Receiving End: Discrimination Toward the Non-Religious
• ‘One Person’s Apostate is Another Person’s Convert’: Reflections on Pro-Religion Hegemony in the Sociology of Religion
• Extending Religion-Health Research to Nontheistic Minorities: Issues and Concerns
• The Secular Transition: The Worldwide Growth of Mormons, Jehovah’s Witnesses, and Seventh-day Adventists
• Religious orientation, religious affiliation, and boundary maintenance: The case of polygamy
• Homosexuality in Popular Secular and Religious Magazines
• Genetic Counselors’ Religiosity & Spirituality: Are Genetic Counselors Different from the General Population?
• Views on Abortion: A Comparison of Female Genetic Counselors and the General Population
• Fighting Over Mormon: Media Coverage of the FLDS and LDS Churches

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